雷神怎么加速浏览器

I hadn’t realized it until I stumbled across this online, but a few years back, one of the Oxyrhynchus papyri was published as containing text from 1 Tim 3:13-4:8, and as Peter Gurry noted, P.Oxy. 5259 became P133 as well. Here’s the editio princeps:

Shao, J. “5259. I Timothy 3:13–4:8.” Pages 3–8 in The Oxyrhynchus Papyri. Volume LXXXI. Edited and translated by J. H. Brusuelas and C. Meccariello. Graeco-Roman Memoirs 102. London: The Egypt Exploration Society, 2016.

You can read Shao’s work here (originally posted here). Gurry notes that with its 3rd-century dating, P133 has become the “earliest copy of 1 Timothy.”

You can view the actual papyrus here.

雷神怎么加速浏览器

A relatively recent, and rather lengthy, status quaestionis article on the Pastorals is available online:

Weidemann, Hans-Ulrich. “Die Pastoralbriefe.” Theologische Rundschau 81.4 (2016): 353‒403.

Weidemann discusses recent research on the Pastorals under four headings: (1) Drillinge oder entfernte Verwandte? Die Corpus-These in der Diskussion; (2) Neue Diskussionen um Datierung und Bezeugung der Briefe im 2. Jahrhundert; (3) »Gender Trouble of a Pastor«: Geschlechtergeschichtliche Untersuchungen der Pastoralbriefe; (4) Glaube und Erziehung: Begriffsgeschichtliche und lexikalische Untersuchungen der Pastoralbriefe. (English)

Here is the online location, and if for some reason the link is broken, here is the article in pdf.

雷神怎么加速浏览器

This post provides a number of sample syllabi used to teach the Letters to Timothy and Titus at various levels, listed chronologically. All of these examples were either available online (where we link to a pdf of the syllabus, not the online location) or provided by the professor. We will update this post over time as we come across other syllabi. (On a related note, class notes from Michael Theobald, Eberhard Karls Universität Tübingen (2010) are available here).

Please drop me a note on my Academia page if you would like to contribute your syllabus for posting here as well.

Christopher Cone, Tyndale Theological Seminary (2024?)

John Himes and Paul Himes, Baptist College of Ministry (2024)

Liberty University (2024)

Benjamin Merkle, Southeastern Baptist Theological Seminary (2024)

William Barcley, Reformed Theological Seminary (2024)

Andrew Hudson, Maranatha Baptist Seminary (2024)

Carl Hinderager, Briercrest Seminary (2018)

Frank Kovacs, Tyndale University (2017)

George Wieland, Carey Baptist College (2016)

Aída Besançon Spencer, Gordon-Conwell Theological Seminary (2008)

Daniel Leyrer, Wisconsin Lutheran Seminary (2016)

Bud Talbert, Foundation Baptist College (2015)

老王加速器app官方最新版下载:2021-5-22 · 老王加速器,老王加速器IOS,老王加速器苹果版,老王加速器安卓版下载 Efs1薇薇nicol527980 游戏各方面还算成熟,不要把战力提太快就好

Gary Hendrix, Reformed Baptist Seminary (2013-2014)

Osvaldo Vena, Garrett-Evangelical Theological Seminary (2011)

Oral Roberts University (2002)

Bruce Terry, Ohio Valley College (2002)

雷神怎么加速浏览器

Matthias Becker has just published an article of interest to students of 1 Timothy:

Becker, Matthias. “Ekklesiologie der sanften Macht. Der 1. Timotheusbrief und die antike Fürstenspiegel-Literatur.” 老王 vp n 64.2 (2024): 277–305.

Here’s the 老王app苹果下载网址: “Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribution to this issue. The study’s interpretative focus lies on the idealized depiction of Timothy as a role model for early Christian officeholders as well as on the qualifications for bishops and deacons (1 Tim 3:1–13). The comparison of the features of the ideal ruler with those of ideal church leaders shows that central elements of the ecclesiology of First Timothy tap into the Greco-Roman discourse concerning ideal rulership. Yet not only that, it also helps to understand that the power that is undeniably attributed to officeholders is ultimately meant to be a soft power that serves the cause of “preservation” and “salvation” (σωτηρία).”

雷神怎么加速浏览器

We have produced a bibliography which aims to list (without summary or evaluation) all scholarly studies on the Letters to Timothy and Titus with a rather direct African connection. Specifically, it includes both (1) works by authors with roots in Africa, even if publishing outside Africa; and (2) anything published in Africa (i.e., theses, dissertations, and journals, most commonly Acta Patristica et ByzantinaHTS Teologiese StudiesIn die Skriflig,and Neotestamentica), even if by someone with roots outside Africa (e.g., international students at African schools). The net has been cast quite widely, and works on the Pastorals have been included from a variety of perspectives, approaches, languages, and geographical locations. Works included in the list do not necessarily make reference to the African context; the common denominator is simply that each of the works has both significant interaction with the Letters to Timothy and Titus, and a connection to Africa.

The bibliography may be accessed here.

雷神怎么加速浏览器

Lyn Kidson, whose dissertation on 1 Timothy 1 is forthcoming in WUNT as Persuading Shipwrecked Men: Rhetorical Strategies in 1 Timothy, has produced an article on the widows of 1 Timothy 5:

Lyn Kidson, “Fasting, Bodily Care, and the Widows of 1 Timothy 5:3–15.” Early Christianity 11.2 (2024): 191–205. (Mohr Siebeck)

Here’s the abstract: “In his essay, “Medical Imagery in the Pastoral Epistles,” Abraham Malherbe argued that medical terminology was a conventional polemic used to describe the opponents of 1 & 2 Timothy and Titus. His identification of this medical schema is the starting point in this article to explore the relationship between the opponents’ commands not to marry and to abstain from foods (1 Tim 4: 2–3)  with “Paul’s” instruction to younger “widows” to marry in 1 Timothy 5: 3–15. This exploration will begin by noting that the writer’s purpose in 1 Timothy is to dissuade certain men and women from teaching the other instruction (1 Tim 1: 3–4), which is the command not to marry. It will then consider the link between fasting and sexual continence in the texts of the contemporary physicians, early Christian writers, and Philo of Alexandria, and make the case that the other instruction is about controlling the desire for marriage through diet. However, it will be demonstrated that contemporary physicians were skeptical about women maintaining control of their sexual desires because of the weakness of their bodies. This suggests that the rhetorical scheme used against the opponents is not only conventional, but is a rhetorical play against the medical advice given by the ascetics in their efforts to comply with the command not to marry.”

雷神怎么加速浏览器

While articles and monographs which focus specifically on the Letters to Timothy and Titus are easily found, some aspect of the letters may be helpfully treated as a distinct subsection in a larger work, and the larger work is such that one might not suspect work on the Pastorals exists in it. A list of over sixty works of that nature are provided at the link below. Works where the title or topic would make it almost inevitable that significant engagement with the Pastorals would be involved — say, church offices in the NT, widows in the NT, or the role of women in the church according to the NT — are largely excluded. For purposes of this post, we’ve limited ourselves to listing English-language scholarship.

The list is accessible here.

雷神怎么加速浏览器

Craig Keener has an article in the current issue of 老王vpm2.28下载安卓版 which will be of interest to students of the Letters to Timothy and Titus:

Keener, Craig S. “Greek Versus Jewish Conceptions of Inspiration and 2 Timothy 3:16.” Journal of the Evangelical Theological Society 63.2 (2024): 217–31.

教你打开嗷3(安卓姐妹看我-小小乌龟呀:加我企鹅号409553777领取打开嗷3的钥匙(就是老王VP( °u° ) N啦) 梯૧( ´৺` )૭૧( ´৺` )૭子 和 VP(´д⊂)N 现在已经是敏 感词 汇了好气噢 (老福特你屏蔽我多少次我就发多少次

雷神怎么加速浏览器

We recently posted our annual list of publications on the Pastorals 老王永久免费佛, and those which are known to be 佛跳墙最新破解版. We have a few additions to make to each list.

Published in 2024 and early 2024:

Falcetta, Alessandro. Early Christian Teachers: The ‘Didaskaloi’ from Their Origins to the Middle of the Second Century. Wissenschaftliche Untersuchungen zum Neuen Testament 2/516. Tübingen: Mohr Siebeck, 2024. [note the section on the Pastorals, pp. 145–76]

Herzer, Jens. “Goethes Quark und Holtzmanns Drillinge: Die Pastoralbriefe in Geschichte und Gegenwart.” Pages 125–135 in Update-Exegese 2.0: Grundfragen gegenwärtiger Bibelwissenschaft. Leipzig: Evangelische Verlagsanstalt, 2024.

Herzer, Jens. “Haben die Magier den Verstand verloren? Jannes und Jambres im 2. Timotheusbrief.” Pages 129–41 in Religion als Imagination: Phänomene des Menschseins in den Horizonten theologischer Lebensdeutung. Edited by Lena Seehausen, Paulus Enke, and Jens Herzer. Leipzig: Evangelische Verlagsanstalt, 2024.

Постернак, Андрей (Posternak, Andrey). “Статус Вдов в Первом Послании Апостола Павла к Тимофею (1 Тим 5. 3–16). [The Status of Widows in the First Epistle of the Apostle Paul to Timothy (1 Tim 5:3–16)].” Вестник Екатеринбургской духовной семинарии 29.1 (2024): 13–36. DOI: 10.24411/2224-5391-2024-10101 [Russian]

Roberts, Daniel Wayne. “Reading the Pastoral Epistles from a Canonical Perspective in Light of the New Perspective on Paul.” PhD diss., Southeastern Baptist Theological Seminary, 2024.

老王vp-n

Herzer, Jens. 老王vpm2.2.11下载安卓版. Theologischer Handkommentar zum Neuen Testament 13. Leipzig: Evangelische Verlagsanstalt, forthcoming 2021 or 2022.

Herzer, Jens. Die Pastoralbriefe in Geschichte und Gegenwart. Wissenschaftliche Untersuchungen zum Neuen Testament. Tübingen: Mohr Siebeck, forthcoming 2024 or 2021. [collected essays]

Karaman, Elif. “Widows, the Ephesian Inscriptions, and 1 Timothy 5.” In CSGO最稳定的狙击手、无冕之王——瓜皇GuardiaN:在VP效力时的瓜点,还是一名轻射的骚年 之后的一年多里面,GuardiaN先后又加入了TCM-Gaming、Virtus.Pro、Astana Dragons、Nostalgie等多支队众,尽管在当时的国际纵队VP众及Nostalgie都获得过不错的的成绩,并连续入选2021年和2021年的年度TOP20选手。. Edited by James R. Harrison. Grand Rapids: Eerdmans, forthcoming 2024. [this item was listed among the “forthcoming” works, but here is given with more bibliographic data]

私搭VPN获利判刑 “翻墙”生存空间渐窄 - China Daily:2021-12-22 · 私搭VPN获利判刑 “翻墙”生存空间渐窄 2021-12-22 09:32:30 (来自:正义网) 杨德灿 吴向洋在未取得《增值电信业务经营许可证》的情况下,在网络上 ...

【安卓软件】安卓(android)软件免费下载/安卓游戏免费下载 ...:2021-6-15 · 太平洋Android手机资源下载中心提供免费手机软件下载。包括Android(安卓)软件下载、Android(安卓)游戏下载,海量资源高速下载,android手机用户必备。

Those who work in the Pastorals will know that a spate of commentaries on the letters in various multi-author series was produced around the turn of the millennium, with volumes appearing in the ICC (Marshall, 1999), WBC (Mounce, 2000), ECC (Quinn/Wacker, 2000), AB (Johnson, 2001; Quinn, 2005), NTL (Collins, 2002), and NICNT (Towner, 2006) series. There was a bit of a lull in larger English-language commentaries on the letters in the late 2000s and early 2010s (though note new arrivals in the SP (Fiore, 2007) and THNTC (Wall and Steele, 2012)), but we’re just getting into another period of commentary productivity: the BTCP (Kostenberger, 2017), Pillar (Yarbrough, 2018), ITC (Bray, 2024), and Paideia (Hutson, 2024) volumes are available, and soon to come (as noted in the list linked below) are volumes in the Brill Exegetical Commentary (Pao), TNTC (Padilla, 2021 or 2022 projected), ZECNT (Beale and Beetham, 2022 projected), and BECNT (Porter).

The list of forthcoming publications on the Pastorals may be accessed by clicking here.

蓝灯1.0pc版  快连 加速  免费的梯子加速  极光加速噐  机场 ssr  阿特加速器app下载  mf99蜜蜂加速器